Friday, April 17, 2015

First Contacts


First Contacts

Abstract

The political history of Eritrea has been complicated and checkered; the country has seen occupation by the Turks, Egyptians, Italians and British. Meetings with outside influences were
initiated by the lure of power to further expand territories, trade and religion. Warring between the long-standing kingdoms of the region led to weakened power making the region vulnerable to attacks from outside cultures in the mid 1500’s. Later, colonization by the Italians and British would have drastic impacts on the country and the surrounding region.

Summary
            The political history of Eritrea has been complicated and checkered; the country has seen occupation by the Turks, Egyptians, Italians and British. Meetings with outside influences were initiated by the lure of power, expanding territories, trade and religion. Commerce brought the ancient Egyptians into the region of coast of the Red Sea where slaves and goods were exchanged for centuries. Around the year 600, the Arabs introduced Islam to the coastal region of Eritrea. Skilled Yemeni laborers fleeing oppressive warlords arrived around 800-700 B.C and adopted the region of Eritrea as their own. (Cliffe 1988, 68-72).
Warring between the long-standing kingdoms in the region led to weakened power making the region vulnerable to attacks from outside cultures and the Turks took control of the region along the Red Sea in the mid 1500’s and further expanding their empire. They would maintain control of Eritrea and other valuable ports along the coast until 1848. The 19th century would bring the Egyptians back to Eritrea, as well as the British, Italians, and later their regional neighbors in Ethiopia.
            Despite early pushback from the Eritreans, Colonial Eritrea’s urban centers flourished under Italian rule as growth in manufacturing, textile, food and beverage created a sizeable economy and developed up the port cities of Asmara, Massawa and Asseb (Last, 2015). However, this new-found modernization and prosperity for the Eritrean people was brief. While regions of Eritrea saw marked modernization and improvement, Eritrea offered little resources of value to the Italians and proved to be an unprofitable colony.
            The defeat of the Italy by Allied Forces brought Britain to Eritrea during World War II. Cliffe argues that “Britain’s purpose in Eritrea was to partition to country along religious lines, aiming to give the coastline and highland areas to Ethiopia and Moslem-inhabited northern and western lowlands to their colony, the Sudan” (Cliffe 1988, 71). The British would go on to manufacture and deploy policy to best suit their needs at the expense of the Eritrean people who lobbied for independence. British authorities administered Eritrea as a trust territory of the United Nation in 1949, and in 1952 would grant Eritrea to Ethiopia as a federal component.






Bibliography
Last, Geoffrey C. Britannica. “Eritrea.” Last modified January 18, 2015. Accessed April 8, 2015.
     coastlands-and-beyond#toc37667

Cliffe, Lionel. The Long Struggle of Eritrea for Independence and Constructive Peace. Red Sea   
     Press. 1988. (67-74).

Van de Splinter, Hans. “Background to the Border Dispute Between Eritrea and Ethiopia”.   

     Accessed on April 16, 2015. http://www.eritrea.be/old/eritrea-ethiopia.htm

Monday, April 13, 2015

Resources and Trade

Abstract

Situated along the Red Sea, Eritrea has over 600 miles of coastline making it ideally located for trade. While, in its early history the region played an important role in connecting trade routes along the Horn, Red Sea, and connecting the surround regions to the Arab world, the country has not developed a functioning economy as one might expect with the variety of resources it possesses within its borders. The various reasons for this lack of development are further discussed in the blog.




                                                                        Summary

Eritrea is rich with salt, copper, gold, silver, zinc as well as other minerals. The country has been exploited for its resources at various times throughout its history. Situated along the Red Sea, Eritrea has over 600 miles of coastline making it ideally located for trade. Historically, several trade posts along the coast connected Eritrea to larger regional trade routes. Trade was common throughout the Horn, Eritrea’s trade commerce has been strongest with Arabian nations dating back centuries. Evidence of trade in the region is documented in the Periplus of the Erythraean Sea which has been dated to the 1st century A.D. in which the ports of Adulis and Avalites, now modern day near modern day Masawwa and Assab are referenced as key trade posts.

While, in its early history the region played an important role in connecting trade routes along the Horn, Red Sea, and connecting the surround regions to the Arab world, the country has not developed a functioning economy as one might expect with the variety of resources it possesses within its borders. “These failures can be attributed to a wide-range of causes including historical factors, socio-political dynamics, ethnic based rivalries, internal mismanagement, and debilitating external meddling” (Amahazion 2013).

While under Italian colonial rule, the country had a briefly prosperous economy with textile, food and beverage, as well as manufacturing taking center stage. However, the country’s flourishing economy was not to last; thirty years of revolution destroyed any semblance of commerce and trade. Ports were blocked, and trade with Eritrea and neighboring nations became difficult.  More recently in the country’s history, the Eritrean government has created policies in an effort to develop the economy; while situated in an ideal geographic location for trade, and harboring a wealth of resources the country as not been able to secure stability.

In a recent article the continued problems that plague the country and limit its ability to develop into a stable and developed nation are discussed citing, “challenges such as food security and poverty are immediate areas the country continues to focus on, while the prolonged illegal occupation of Eritrean land by Ethiopia represents an unnecessary and harmful distraction from broader development goals” (Amahazion 2013).









“Eritrea: National Resources and Development”, http://www.tesfanews.net/eritrea-natural-resources-and-development/. Accessed April 8, 2015

Friday, April 3, 2015

Religion and Origin

Abstract

          Religion has played a pivotal role in Eritrea and its surrounding nations. With Islam and Christianity being present since the 4th and 7th centuries respectively, the two groups have lived largely peacefully due to different geographical areas that they have inhabited. While Muslims and Christians have been rather amicable historically, 2002 brought change in religious tolerance in the nation with a law enacted that would only recognize the four dominate religions. Subsequent tension, and religious persecution of minority Christians followed that has drawn attention of international aid groups.





Origin Myths

          The story of “Solomon and the Queen of Sheba”, “The Separation of the Darassa and the Jam-Jamo”, and “How Rule Passed from Women to Men” are three stories included in African Myths of Origin. The origin myths of the region tell the stories of political power and the separation of that power; making clear distinctions between the roles of men and women and how those roles came to be.



Religion in Eritrea and the Surrounding Regions

          Religion has played an important part in the geographical region of Eritrea and its surrounding nations. The Kunama, believed to be the earliest inhabitants of Eritrea are a monotheistic society, worshiping a god called Anna. The Kunama religion is very much a spiritually based practice and spiritual and other rituals are dominate in the daily lives of the Kunama people. (Madote, 2013).

 Retrieved from: https://www.google.com/search?q=kunama&espv=2&biw=1242&bih=566&tbm=isch&imgil=t1ZK5SbNuPdiiM%253A%253BOnMOwW9JnO7GFM%253Bhttp%25253A%25252F%25252Fwww.eritrea.be%25252Fold%25252Feritrea-barentu.htm&source=iu&pf=m&fir=t1ZK5SbNuPdiiM%253A%252COnMOwW9JnO7GFM%252C_&usg=__xBECDb59WbNogYbLPBbbvZKNamI%3D&ved=0CDYQyjc&ei=HU8fVeC8HYmqoQTcn4CQBw#imgrc=t1ZK5SbNuPdiiM%253A%3BOnMOwW9JnO7GFM%3Bhttp%253A%252F%252Fwww.eritrea.be%252Fold%252Fkunama.jpg%3Bhttp%253A%252F%252Fwww.eritrea.be%252Fold%252Feritrea-barentu.htm%3B420%3B280



          Christianity arrived in the area in the 4th century CE (Britannica, 2010). Roman Catholic and Protestant missionaries arrived while the country was under Italian rule from 1889-1941; today Christianity remains the dominant religion of the Eritrean people. While Christianity has been a vibrant part of the fabric of this region, so too has Islam. A rise in Islam in 7th century Arabia spread throughout the Red Sea region; today about half of the Eritrean people practice Islam (Britannica, 2010).

          When Christian Ethiopians were faced Muslim invaders during the 7th century, Christians and others were forced to flee. Subsequently, Christians and Muslims have been geographically divided with the Eritrean highlands being mainly Christian and the lowlands and coast predominately occupied by Muslims. In future generations this would have a tremendous impact as to how the two distinct groups would live off the land, and would later dictate trading in the region.

          Charles (2015) cites, “Islam claims nearly all the pastoralists, Christianity is dominant among the cultivators. Muslims are also significantly represented in all towns of Eritrea, where they are prominent in trade. In the perennial competition between cultivators and pastoralists over land, water, control of trade, and access to ports, religion has played an ideological role, and it remains a potent political force.”
A young pastoralist from the Sosshel region of Ethiopia. 

Retrieved from: https://www.google.com/search?q=kunama&espv=2&biw=1242&bih=566&tbm=isch&imgil=t1ZK5SbNuPdiiM%253A%253BOnMOwW9JnO7GFM%253Bhttp%25253A%25252F%25252Fwww.eritrea.be%25252Fold%25252Feritrea-barentu.htm&source=iu&pf=m&fir=t1ZK5SbNuPdiiM%253A%252COnMOwW9JnO7GFM%252C_&usg=__xBECDb59WbNogYbLPBbbvZKNamI%3D&ved=0CDYQyjc&ei=HU8fVeC8HYmqoQTcn4CQBw#imgrc=t1ZK5SbNuPdiiM%253A%3BOnMOwW9JnO7GFM%3Bhttp%253A%252F%252Fwww.eritrea.be%252Fold%252Fkunama.jpg%3Bhttp%253A%252F%252Fwww.eritrea.be%252Fold%252Feritrea-barentu.htm%3B420%3B280


Changes in Religion

          A 2002 law passed by the Eritrean government recognized only four religions in the country: Roman Catholicism, Eritrean Orthodox Christians, Sunni Islam and the Evangelical Church of Eritrea.  As a direct result, in the last decade minority Christians have seen a tremendous amount of persecution and violence directed towards them that has garnered attention and support from international aid groups such as Amnesty International.  



References

Belcher, Stephen, ed. African Myths of Origin. New York: Penguin Classics, 2005.

Eritrea. (2015). In Encyclopædia Britannica. Retrieved from http://www.britannica.com/EBchecked/topic/191577/Eritrea/37654/Religion

The Kunama People of Eritrea. (2013) Retrieved from

Fowler, Timothy. 4/3/2015. Minority Christians in Eritrea Face Extreme Persecution. Retrieved from
          http://www.ecumenicalnews.com/article/minority-christians-in-eritrea-face-extreme-persecution-say-rights-groups-22240



Friday, March 27, 2015

Music as Historical Record: How Socio-political Struggle and Ethnic Diversity has Shaped Eritrean Music

Abstract
The diverse ethnic groups, as well as religion and a long history of political struggles has shaped music and the arts of Eritrea. Art and music can provide a tremendous amount of information and insight into a culture; this is the case with the music of the Eritrean people. Music was shaped by the struggle for independence as well as shaped our information was dispersed during the nation’s many decade-long struggle for independence.



Music as Historical Record: How Socio-political Struggle and Ethnic Diversity has Shaped Eritrean Music



Retrieved from:


Situated on the Horn of Africa, Eritrea is bordered by the Red Sea to the north and north east, Ethiopia to the south, Djubuti to the southeast and Sudan to the West and northwest. Eritrea is divided amongst nine ethnic groups each with its own language with Tigrinya and Arabic being the most widely used. The 4th century brought Christianity to the Horn of Africa; today more than one half of the Eritrean population is Christian with many belonging to the Eritrean Orthodox Tewahedo Church and members of the Roman Catholic Church (Eritrea, 2015).
Eritrea has a complex and colored political history; Colonized in 1890 by Italy it remained in Italy’s possession until 1941 when the British took possession during World War II (Eritrea, 2015). The United Nations declares Eritrea a federal component of Ethiopia in 1959 and subsequently Eritreans would face decades of political turmoil, conflict, and violent struggles for power leading to revolution and coups in the pursuit of independence.
Retrieved from:


The diverse ethnic groups, as well as religion and a long history of political struggles has shaped music and the arts of Eritrea.  Tesfagiorgis (2010) highlights this in his book Eritrea noting that “each ethnolinguistic group has its own form of music; hence, there is a great diversity in musical performance” (p. 270). Religious music played an important role in the lives of Eritreans of both past and present with sacred music and performance taking center stage at religious ceremonies, weddings, and social gatherings.

 Art and music can provide a tremendous amount of information and insight into a culture; this is the case with the music of the Eritrean people. Music was shaped by the struggle for independence. Socio-political problems have greatly influence the folk music of Eritrea (Tesfagiorgis, 2010) During the nation’s revolution beginning in 1962, both the Eritrean Liberation Front (ELF) and Eritrean People’s Liberation Front (EPLF) utilized music for propaganda and as a means to draw attention to the social and political problems (Tesfagiorgis, 2010). Folk music served as a coded means of communication for the socially and politically suppressed Eritreans, allowing them to communicate undetected by the Ethiopian rule. This was accomplished through the emergence of cultural troupes like that of the one featured in the video below. These revolutionary songs were not just politically laced calls to action but morale boosters in times of great difficulty.



A Revolutionary Influenced Folk Song



Retrieved from:
https://www.youtube.com/watch?v=G3KAD0EhJco



References

Eritrea. (2015). In Encyclopædia Britannica. Retrieved from 


Tesfagiorgis G., M. (2010). Culture. Eritrea (Africa in Focus) (pp. 270-279). Santa Barbara, California: Greenwood Publishing Group.